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Abbas - SOUTH AFRICA. Christianity. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Preparation of food at a funeral gathering. 1999. - Abbas

SOUTH AFRICA. Brandfort. Preparation of food at a funeral gathering. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape town. Nelson MANDELA with Austrian Chancellor Victor KLIMA. 1999. - Abbas

SOUTH AFRICA. Cape town. Nelson MANDELA with Austrian Chancellor Victor KLIMA. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. Crucifix. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ngome. Crucifix. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while chu...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Simonstown. Old cemetery. 1999. - Abbas

SOUTH AFRICA. Simonstown. Old cemetery. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Mrs MBEKI, wife of V.P. Chief BUTHELEZI. 1999. - Abbas

SOUTH AFRICA. Cape Town. Mrs MBEKI, wife of V.P. Chief BUTHELEZI. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz and his daughter are always armed while working on their dairy farm. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz and his daughter are alwa...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf Reinet. Cemetery for blacks and colored people. 1999. - Abbas

SOUTH AFRICA. Graaf Reinet. Cemetery for blacks and colored people. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Eshowe. At the conclusion of Sunday service. Reverend Deon Snyman, of the Dutch Reformed Church, converses with white church members. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Eshowe. At the conclusion of Sunday service. Reverend Deon Snyman, of the Dutch Reformed Church, converses with white church members. 1999.

Chr...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. On the beach. 1999. - Abbas

SOUTH AFRICA. Cape Town. On the beach. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. Zionist Church Sunday service taking place in a city park. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Johannesburg. Zionist Church Sunday service taking place in a city park. 1999.

Christianity reflects the division of society in South Africa, w...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. A man killed in police chase in the outskirts of the city. 1999. - Abbas

SOUTH AFRICA. Johannesburg. A man killed in police chase in the outskirts of the city. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Dinganestad. 1999. Cross of reconciliation; erected after historical zulu massacre. - Abbas

SOUTH AFRICA. Dinganestad. 1999. Cross of reconciliation; erected after historical zulu massacre.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. 1999.
PRINCE ALBERT TOWN: Artist Outa Lappies, works with material from the Karoo Desert. - Abbas

SOUTH AFRICA. 1999.
PRINCE ALBERT TOWN: Artist Outa Lappies, works with material from the Karoo Desert.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. A dead man lies on the motorway, after the car he occupied with three others overturned in a shoot out chase with a police officer. Three guns were found in their car. Crime is the biggest problems in the new South Africa. 1999. - Abbas

SOUTH AFRICA. Johannesburg. A dead man lies on the motorway, after the car he occupied with three others overturned in a shoot out chase with a police officer.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Free State. Father and sons at a church in Clocolan. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Free State. Father and sons at a church in Clocolan. 1999.

Christianity reflects the division of society in South Africa, with Zion churches dr...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Beach front. 1999. - Abbas

SOUTH AFRICA. Cape Town. Beach front. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea. - Abbas

SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. 1999. Evil spirits are exorcised out of a woman at a Sunday service held by a Zionist church in a city park. - Abbas

SOUTH AFRICA. Johannesburg. 1999. Evil spirits are exorcised out of a woman at a Sunday service held by a Zionist church in a city park.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. 1999. Zionist church ritual. - Abbas

SOUTH AFRICA. Brandfort. 1999. Zionist church ritual.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. Jackie VON MALITZ, a self-confessed extreme right winger, who believes that the country was sold to the Blacks, carries a gun over her Bible after a Saturday service held in the Seventh Day Adventist Church. 1999. - Abbas

SOUTH AFRICA. Ficksburg. 1999. Jackie VON MALITZ, a self-confessed extreme right winger, who believes that the country was sold to the Blacks, carries a gun ove

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Sea Life Aquarium. 1999. - Abbas

SOUTH AFRICA. Cape Town. Sea Life Aquarium. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. A drunken man lies on the ground in the city center, a scene not uncommonn in large cities. 1999. - Abbas

SOUTH AFRICA. Cape Town. A drunken man lies on the ground in the city center, a scene not uncommonn in large cities. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. Farmer Eddy von Maltitz, a self-confessed extreme right winger who is always armed, on his cattle farm with black workers. 1999. - Abbas

SOUTH AFRICA. Ficksburg. Farmer Eddy von Maltitz, a self-confessed extreme right winger who is always armed, on his cattle farm with black workers. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Birds. 1999. - Abbas

SOUTH AFRICA. Birds. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. A man killed in police chase in the outskirts of the city. 1999. - Abbas

SOUTH AFRICA. Johannesburg. A man killed in police chase in the outskirts of the city. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Members of a folk band, at the opening of the Parliament , February 5th 1999. - Abbas

SOUTH AFRICA. Cape Town. Members of a folk band, at the opening of the Parliament , February 5th 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Along the beach front. 1999. - Abbas

SOUTH AFRICA. Cape Town. Along the beach front. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy von Maltitz with his daughter. - Abbas

SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy von Maltitz with his daughter.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Beach front. 1999. - Abbas

SOUTH AFRICA. Cape Town. Beach front. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Police officers. 1999. - Abbas

SOUTH AFRICA. Cape Town. Police officers. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA and his cabinet at a swearing-in ceremony of two new ministers. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA and his cabinet at a swearing-in ceremony of two new ministers. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German sister Reinolda May from 1955 to 1971. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German si...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very Calvinist or Anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Stellenbosch. 1999. Retired Police General MALAN, with his wife. - Abbas

SOUTH AFRICA. Stellenbosch. 1999. Retired Police General MALAN, with his wife.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Stellenbosch. Retired Police General MALAN, with his family. 1999. - Abbas

SOUTH AFRICA. Stellenbosch. Retired Police General MALAN, with his family. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Seashore. 1999. - Abbas

SOUTH AFRICA. Cape Town. Seashore. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. 1999. Funeral at the United Reformed church. - Abbas

SOUTH AFRICA. Brandfort. 1999. Funeral at the United Reformed church.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, priests of the Zion Church, from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised through immersion. 1999. - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, priests of the Zion Church, from the Khayelitsha black township, take their newly converted congregation to the

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. Farmer Eddy von Maltitz, a self-confessed extreme right winger who is always armed, on his cattle farm with black workers. 1999. - Abbas

SOUTH AFRICA. Ficksburg. Farmer Eddy von Maltitz, a self-confessed extreme right winger who is always armed, on his cattle farm with black workers. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape town. Black township of Khayelitsha. 1999. - Abbas

SOUTH AFRICA. Cape town. Black township of Khayelitsha. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ndundulu village. A woman in church uniform attends Sunday service inside a thatch-roofed hut used as a Dutch Reformed Church. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ndundulu village. A woman in church uniform attends Sunday service inside a thatch-roofed hut used as a Dutch Reformed Church. 1999.

Christian...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz is always armed while working on his dairy farm. 1999. - Abbas

SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz is always armed while wor

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Phone booth near the beach. 1999. - Abbas

SOUTH AFRICA. Cape Town. Phone booth near the beach. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. A boy holds two live pigeons. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. A boy holds two live pigeons. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from...

SOUTH AFRICA. Christianity. 1999. - Cape Town. Mixed couple. - Abbas

Cape Town. Mixed couple.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Slums in Khayelitsha township. 1999. - Abbas

SOUTH AFRICA. Cape Town. Slums in Khayelitsha township. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Zionist church; choir in the city. - Abbas

SOUTH AFRICA. Cape Town. 1999. Zionist church; choir in the city.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Children. 1999. - Abbas

SOUTH AFRICA. Children. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999. - Abbas

SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Sunset on the beach. 1999. - Abbas

SOUTH AFRICA. Cape Town. Sunset on the beach. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. 1999. Kwazulu Natal Jesus on the cross near Saint Mary catholic shrine. - Abbas

SOUTH AFRICA. Ngome. 1999. Kwazulu Natal Jesus on the cross near Saint Mary catholic shrine.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Karoo Desert. Prince Albert. White golfer with a colored caddie. 1999. - Abbas

SOUTH AFRICA. Karoo Desert. Prince Albert. White golfer with a colored caddie. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a Sunday service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a Sunday service inside a farmhouse. The service is a mix of protestant christian and African ritual...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Former President DE KLERK at a book promotion with his new wife. 1999. - Abbas

SOUTH AFRICA. Cape Town. Former President DE KLERK at a book promotion with his new wife. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Dinganestad. 1999. Dove on cross of reconciliation; erected after historical zulu massacre. - Abbas

SOUTH AFRICA. Dinganestad. 1999. Dove on cross of reconciliation; erected after historical zulu massacre.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. At the opening of the Parliament, February 5th 1999. Chief BUTHELEZI. - Abbas

SOUTH AFRICA. Cape Town. At the opening of the Parliament, February 5th 1999. Chief BUTHELEZI.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church congregation. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church congregation. 1999.

Christianity reflects the division of society in South Africa, with Zion churches dr...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf-Reinet. Cemetery for whites. 1999. - Abbas

SOUTH AFRICA. Graaf-Reinet. Cemetery for whites. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Slums in Khayelitsha township. - Abbas

SOUTH AFRICA. Cape Town. 1999. Slums in Khayelitsha township.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. At the races. 1999. - Abbas

SOUTH AFRICA. Cape Town. At the races. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. The wife of an ANC official is interviewed before the opening of the Parliament on February 5th, 1999. - Abbas

SOUTH AFRICA. Cape Town. The wife of an ANC official is interviewed before the opening of the Parliament on February 5th, 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture?

Brandfort.
Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Birds. 1999. - Abbas

SOUTH AFRICA. Birds. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. Poor whites and blacks in a hostel near Johannesburg. 1999. - Abbas

SOUTH AFRICA. Johannesburg. Poor whites and blacks in a hostel near Johannesburg. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. 1999. Funeral at United Reformed church. - Abbas

SOUTH AFRICA. Brandfort. 1999. Funeral at United Reformed church.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Stellenbosch. 1999. Retired Police General Malan, with 1978 magazine cover depicting him with black trainees. - Abbas

SOUTH AFRICA. Stellenbosch. 1999. Retired Police General Malan, with 1978 magazine cover depicting him with black trainees.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. Chickens are sacrificed following a baptism. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. A catholic priest carries a cross to the shrine where the Virgin Mary is believed to have appeared to German sister Reinolda May from 1955 to 1971. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ngome. A catholic priest carries a cross to the shrine where the Virgin Mary is believed to have appeared to German sister Reinolda May from 1955 ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy von Maltitz with black workers on his farm. - Abbas

SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy von Maltitz with black workers on his farm.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Prince Albert Town. Young people in the Karoo Desert. 1999. - Abbas

SOUTH AFRICA. Prince Albert Town. Young people in the Karoo Desert. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. 1999. Kwazulu Natal, Jesus on the cross near Saint Mary catholic shrine. - Abbas

SOUTH AFRICA. Ngome. 1999. Kwazulu Natal, Jesus on the cross near Saint Mary catholic shrine.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea. - Abbas

SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Members of a folk band, at the opening of the Parliament. - Abbas

SOUTH AFRICA. Cape Town. 1999. Members of a folk band, at the opening of the Parliament.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz preaches at the Seventh Adventist Church during a Saturday service. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz preaches at the Seventh ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy VON MALITZ on his farm. - Abbas

SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer Eddy VON MALITZ on his farm.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Dinganestad. A cross measuring 23m symbolizes reconciliation. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Dinganestad. A cross measuring 23m symbolizes reconciliation. 1999.

Christianity reflects the division of society in South Africa, with Zion ch...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999. - Abbas

SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Zulu Chief BUTHELEZI. 1999. - Abbas

SOUTH AFRICA. Cape Town. Zulu Chief BUTHELEZI. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, always armed, who believes that the country was sold to the Blacks, farmer Eddy von Maltitz teaches martial arts to children. 1999. - Abbas

SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, always armed, who believes that the country was sold to the Blacks, farmer Eddy von Maltitz teac

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer, Eddy von Maltitz teaches martial arts to children for protection. - Abbas

SOUTH AFRICA. Ficksburg. 1999. Perpetually armed farmer, Eddy von Maltitz teaches martial arts to children for protection.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. Melted candle wax remains at the site of the ceremony. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Fashion photography. 1999. - Abbas

SOUTH AFRICA. Cape Town. Fashion photography. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ndundulu. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Snyman, of the Dutch Reformed Church. 1999. - Abbas

SOUTH AFRICA. Ndundulu. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Snyman,

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape town. Poor white man begging. 1999. - Abbas

SOUTH AFRICA. Cape town. Poor white man begging. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf Reinet. Woman with mud mask. 1999. - Abbas

SOUTH AFRICA. Graaf Reinet. Woman with mud mask. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Stellenbosch. Retired Police General Malan at his home in 1999. Malan was the former Director of the Police School for Blacks in Hamanskraal, famous for the photo taken of him with his black trainees in 1978, which was published worldwide. - Abbas

SOUTH AFRICA. Stellenbosch. Retired Police General Malan at his home in 1999. Malan was the former Director of the Police School for Blacks in Hamanskraal, famo

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. Blacks and whites praying together at the Rhema Pentecostal Church of Reverand McCAULEY. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites are very Calvinist or Anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid.The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Johannesburg. Blacks and whites praying together at the Rhema Pentecostal Church of Reverand McCAULEY. 1999.

Christianity reflects the division...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Pretoria. 1999. - Abbas

SOUTH AFRICA. Pretoria. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Whites and a black tribesman at the annual horse race, an important social event. 1999. - Abbas

SOUTH AFRICA. Cape Town. Whites and a black tribesman at the annual horse race, an important social event. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Eshowe. At the conclusion of a Sunday service, Reverend Deon SNYMAN, blesses the congregation at the Dutch Reformed Church attended by whites. 1999. - Abbas

SOUTH AFRICA. Eshowe. At the conclusion of a Sunday service, Reverend Deon SNYMAN, blesses the congregation at the Dutch Reformed Church attended by whites. 199

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. 1999. Zionist church ritual. - Abbas

SOUTH AFRICA. Brandfort. 1999. Zionist church ritual.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Singer in a Xosa tribal band. 1999. - Abbas

SOUTH AFRICA. Cape Town. Singer in a Xosa tribal band. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Simonstown. An old cemetery, with trees weather-beaten by the strong winds blowing around Cape Horn. - Abbas

SOUTH AFRICA. Simonstown. An old cemetery, with trees weather-beaten by the strong winds blowing around Cape Horn.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. 1999. Kwazulu Natal, Saint Mary catholic shrine. - Abbas

SOUTH AFRICA. Ngome. 1999. Kwazulu Natal, Saint Mary catholic shrine.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ndundulu village. Reverend Deon SNYMAN, of the Dutch Reformed Church, is given lunch by villagers, after a Sunday service. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ndundulu village. Reverend Deon SNYMAN, of the Dutch Reformed Church, is given lunch by villagers, after a Sunday service. 1999.

Christianity r...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. After having been baptised through immersion into the sea, a newly convert is blessed by a Zion priest. Another faithful prepares to be baptized. - Abbas

SOUTH AFRICA. Cape Town. 1999. After having been baptised through immersion into the sea, a newly convert is blessed by a Zion priest. Another faithful prepares

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf-Reinet. Cemetery for whites. 1999. - Abbas

SOUTH AFRICA. Graaf-Reinet. Cemetery for whites. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA with Vice President, and appointed succesor, Thabo MBEKI. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. At the opening of the Parliament, February 5th 1999. MP with his daughter; dressed in traditional Dutch costumes. - Abbas

SOUTH AFRICA. Cape Town. At the opening of the Parliament, February 5th 1999. MP with his daughter; dressed in traditional Dutch costumes.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a Sunday service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a Sunday service inside a farmhouse. The service is a mix of protestant christian and African ritual...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. A woman reads from the Bible during the rituals of Sunday service, performed inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999. - Abbas

SOUTH AFRICA. Brandfort. A woman reads from the Bible during the rituals of Sunday service, performed inside a farmhouse. The service is a mix of protestant chr

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. President Nelson MANDELA. 1999. - Abbas

SOUTH AFRICA. Cape Town. President Nelson MANDELA. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. 1999. Zionist church ritual. - Abbas

SOUTH AFRICA. Brandfort. 1999. Zionist church ritual.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. A dead man lies on the motorway, after the car he occupied with three others overturned in a shoot out chase with a police officer. Three guns were found in their car. Crime is the biggest problems in the new South Africa. 1999. - Abbas

SOUTH AFRICA. Johannesburg. A dead man lies on the motorway, after the car he occupied with three others overturned in a shoot out chase with a police officer.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf Reinet. Cemetery for whites. 1999. - Abbas

SOUTH AFRICA. Graaf Reinet. Cemetery for whites. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German sister Reinolda May from 1955 to 1971. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German si...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Nightclub

SOUTH AFRICA. Cape Town. Nightclub "Mama Africa". 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Johannesburg. White and blacks on the phone in a modern shopping mall. 1999. - Abbas

SOUTH AFRICA. Johannesburg. White and blacks on the phone in a modern shopping mall. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised by immersion. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Cape Town. Every Sunday, at dawn, Zion Church priests from the Khayelitsha black township, take their newly converted congregation to the sea to b...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. National Gallery.

SOUTH AFRICA. Cape Town. National Gallery. "The Butcher Boys", statues by Jane ALEXANDER. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Prince Albert Town. 1999. Housing in the Karoo Desert. - Abbas

SOUTH AFRICA. Prince Albert Town. 1999. Housing in the Karoo Desert.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999. - Abbas

SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. 1999. Kwazulu Natal. Jesus on the cross near Saint Mary Catholic shrine. - Abbas

SOUTH AFRICA. Ngome. 1999. Kwazulu Natal. Jesus on the cross near Saint Mary Catholic shrine.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf Reinet. Local restaurant. 1999. - Abbas

SOUTH AFRICA. Graaf Reinet. Local restaurant. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with songs and dances. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Brandfort. Members of a Zionist church attend a service inside a farmhouse. The service is a mix of protestant christian and African rituals with ...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ndundulu ville. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Snyman, of the Dutch Reformed Church. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very Calvinist or Anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ndundulu ville. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Sn...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Stellenbosch. 1999. Retired Police General MALAN, with his wife in a Dutch Reformed Church. - Abbas

SOUTH AFRICA. Stellenbosch. 1999. Retired Police General MALAN, with his wife in a Dutch Reformed Church.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999. - Abbas

SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999. - Abbas

SOUTH AFRICA. Cape Town. Annual horse races are important social events. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Every Sunday, at dawn, priests of a Zion Church, from the Khayelitsha black township, take their newly converted congregation to the sea to be baptised through immersion. - Abbas

SOUTH AFRICA. Cape Town. 1999. Every Sunday, at dawn, priests of a Zion Church, from the Khayelitsha black township, take their newly converted congregation to

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. On the beach. 1999. - Abbas

SOUTH AFRICA. Cape Town. On the beach. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea. - Abbas

SOUTH AFRICA. Cape Town. 1999. Zionist church priests from Khayelitsha black township, baptize by immersion into the sea.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Thabo MBEKI, Vice President, and appointed succesor of President Nelson Mandela. 1999. - Abbas

SOUTH AFRICA. Cape Town. Thabo MBEKI, Vice President, and appointed succesor of President Nelson Mandela. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Whites dining; black servants at a function in an expensive hotel. On the wall the portraits of the Earl and Countess of Athlone, a governor of the Union Of South Africa. 1999. - Abbas

SOUTH AFRICA. Cape Town. Whites dining; black servants at a function in an expensive hotel. On the wall the portraits of the Earl and Countess of Athlone, a gov

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Black bourgeoisie. 1999. - Abbas

SOUTH AFRICA. Cape Town. Black bourgeoisie. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German sister Reinolda May from 1955 to 1971. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ngome. Catholic nuns from the Order of Mary in Durban on a pilgrimage at a shrine, where the Virgin Mary is believed to have appeared to German si...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Prince Albert town. Golf in the Karoo Desert. 1999. - Abbas

SOUTH AFRICA. Prince Albert town. Golf in the Karoo Desert. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Graaf-Reinet. Cemetery for blacks and colored people. 1999. - Abbas

SOUTH AFRICA. Graaf-Reinet. Cemetery for blacks and colored people. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz and his family outside the Seventh Adventist Church after a Saturday service. They carry Bibles, guns and walkie-talkies. 1999. - Abbas

SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, who believes that the country was sold to the Blacks, Eddy von Maltitz and his family outside th

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. 1999. - Abbas

SOUTH AFRICA. Ficksburg. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, always armed, who believes that the country was sold to the Blacks; farmer Eddy von Maltitz teaches martial arts to children. 1999. - Abbas

SOUTH AFRICA. Ficksburg. A self-confessed extreme right winger, always armed, who believes that the country was sold to the Blacks; farmer Eddy von Maltitz teac

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ndundulu town. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Snyman, of the Dutch Reformed Church. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very Calvinist or Anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, is unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ndundulu town. Congregation members at a Sunday service held inside a thatch-roofed hut used as a church. The service is lead by Reverend Deon Sny...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Jackie von Malitz carries a gun on her Bible during Saturday service in the Seventh Day Adventist Church. 1999.

Christianity reflects the division of society in South Africa, with Zion churches drawing from African rituals while churches for whites look very calvinist or anglican.
In the South Africa born out of the democratic elections of 1994, religion helped transcend apartheid. The reconciliation between races we are witnessing in South Africa - however partial, unsatisfying and even frustrating for many - would it have been possible outside a Christian culture? - Abbas

SOUTH AFRICA. Ficksburg. A self confessed extreme right winger, who believes that the country was sold to the Blacks, Jackie von Malitz carries a gun on her Bib...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Ngome. A pilgrim woman drinks from a

SOUTH AFRICA. Ngome. A pilgrim woman drinks from a "holy" spring at the foot of a shrine to Mary. 1999.

Christianity reflects the division of society in Sout...

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Thabo MBEKI, Vice President, and appointed succesor of President Nelson MANDELA. 1999. - Abbas

SOUTH AFRICA. Cape Town. Thabo MBEKI, Vice President, and appointed succesor of President Nelson MANDELA. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. 1999.ÊSTELLENBOSCH: Vineyards. - Abbas

SOUTH AFRICA. 1999.ÊSTELLENBOSCH: Vineyards.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Prince Albert town. Young people in the Karoo Desert. 1999. - Abbas

SOUTH AFRICA. Prince Albert town. Young people in the Karoo Desert. 1999.

SOUTH AFRICA. Christianity. 1999. - SOUTH AFRICA. Cape Town. Using a mobile phone in the center of a city. 1999. - Abbas

SOUTH AFRICA. Cape Town. Using a mobile phone in the center of a city. 1999.

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